Bloodbath on the Plateau: Crisis Deepens as Army Deploys, Leaders Call for Action

Published 1 day ago8 minute read
Pelumi Ilesanmi
Pelumi Ilesanmi
Bloodbath on the Plateau: Crisis Deepens as Army Deploys, Leaders Call for Action

The Angwan Rukuba community in Jos, Plateau state, recently endured a horrific attack on Sunday, March 30, which tragically claimed the lives of at least 27 to 30 individuals. Described by Governor Caleb Mutfwang as "barbaric" and "an act of terrorism," this incident occurred on Palm Sunday, raising suspicions of a religious dimension. In response to the pervasive insecurity, troops of the Nigerian Army, operating under Operation Enduring Peace, swiftly initiated a comprehensive stop-and-search exercise across the Jos metropolis on Friday, yielding immediate results. During targeted operations in key flashpoints and transit routes, including Jos North and Jos South, along Dadinkowa, Old Airport Junction, Tudun Wada, and the State Low-cost housing estate, troops successfully intercepted and arrested two suspects. They also recovered one fabricated AK-47 rifle with four rounds of 7.62mm special ammunition and one pump-action gun. Simultaneously, the army responded to a distress call concerning sporadic shooting in the Yelwa Cattle Market area of Shendam, where unidentified gunmen were forced to retreat under superior tactical pressure, leading to the discovery and evacuation of two local residents who had sustained gunshot wounds. The Nigerian Army has reiterated its unwavering commitment to maintaining a dominant security presence throughout Plateau State, promising to continue operations with increased vigour until the threat of violence is completely neutralized and lasting peace is re-established.

This latest tragedy underscores a deeply entrenched cycle of violence that has plagued Plateau state since September 2001, making "Plateau state" and "killings" almost synonymous. Estimates suggest over 50,000 deaths have been recorded in the region since then, with the initial September 2001 crisis alone accounting for over 1,000 fatalities, and subsequent killings exhibiting similar brutality. What once primarily affected Jos has now shifted, with the advent of banditry and terrorism, to rural areas, many of which are inaccessible by road, severely impeding swift and effective security responses. A 10-man fact-finding committee, which reported to the governor in November 2025, documented over 12,000 deaths across two decades, the destruction of more than 450 villages, and the displacement of over 25,000 households, painting a picture of a "slow-motion genocide" that has become disturbingly normalized.

The fundamental causes of the Plateau conflict are complex, stemming from a volatile mix of political motivations, pure aggression, hate, and a pervasive framing as a religious war, though it is primarily an "endless continuation of the precolonial tribal wars" between "indigenes" and "settlers." This segregation, while not unique globally, is acutely felt in Plateau. The "indigenes" are predominantly Christian ethnic groups such as Berom, Ngas, Tarok, and Mwaghavul, while the "settlers" are the Fulani and associated groups, who are almost entirely Muslim. This fragmentation by both ethnicity and religion creates "two extremely toxic divisions that are unmanageable in many societies," triggering frequent violent conflicts in Plateau, Kaduna, Benue, and Taraba, despite similar ethno-religious divides in other northern states where violence is rare.

Both sides of the conflict hold deeply emotional and entrenched positions. The Fulani insist they should not be classified as "settlers," asserting their equal rights within the state, with their history in Jos dating back to the 18th century as nomadic herders who became agro-pastoralists. Many generations of "Jasawa," as they call themselves, consider Jos North their only home, having been attracted by the tin mining industry in the early 20th century. Conversely, the "indigenes" are resolute that the "Jasawa" are "settlers" and must respect their boundaries. A Berom man, after a bloodbath circa 2008, articulated this sentiment, stating a refusal to allow Fulani domination or land seizure, vowing to defend their land "with the last drop of our blood," driven by a conviction that the Fulani have an "unfinished jihad business." This chilling animosity renders the conflict incredibly difficult to resolve, akin to the Israel/Palestine conflict, characterized by "eternal hardliners riding on ethnic and religious animosity," leading to an unending cycle of "attacks and counter-attacks, reprisals and counter-reprisals. An eye for an eye, a tooth for a tooth. No retreat, no surrender."

Given the deep-seated nature of the conflict, some experts argue that it cannot be easily resolved but rather must be "managed" like a chronic illness. Essential steps include the federal government stepping up security in the state, utilizing sophisticated technology such as drones and CCTV. However, a critical issue highlighted is the glaring lack of accountability, with perpetrators rarely brought to justice since 2001, fostering widespread impunity. Improving access to critical infrastructure in rural communities, such as motorable roads, electricity, and broadband for CCTV operations, is also vital for effective security response. Ultimately, genuine reconciliation championed by the political leadership in these communities is paramount, as "when you have to enforce peace with guns, that is no peace" but merely "the peace of the graveyard," which is unsustainable. Lessons could potentially be drawn from other Nigerian states where previously deadly conflicts, like the Ogbe-Ijoh crisis in Delta state, Ife-Modakeke in Osun state, and Aguleri/Umuleri in Anambra state, have been relatively controlled for years.

Despite the overwhelming animosity, encouraging signs of humanity and a "seed of love" persist within the communities. Sa’idu Murtala, a Muslim garden egg seller, recounted being saved by a Christian during the latest killings, while in 2018, the late Abdullahi Abubakar, a Muslim cleric, sheltered 300 Christians in his mosque during a similar attack. Multiplying these acts of compassion and overcoming hate with love requires the political and religious leaders of these communities to genuinely lead the peace-building efforts, which, it is argued, "will achieve far more than drones and missiles." While "boots on the ground" are immediately necessary, the long-term sustainability of such a military presence remains a significant question.

In response to the ongoing violence, Nentawe Yilwatda, national chairman of the All Progressives Congress (APC), condemned the recent Angwan Rukuba attack as "barbaric" and "unacceptable," donating N15 million to aid victims at the Jos University Teaching Hospital (JUTH). Yilwatda called for all stakeholders to move beyond routine condemnation and work collectively to prevent recurrence, stressing that President Bola Tinubu's administration is committed to restoring peace and strengthening security. He warned against normalizing or politicizing the crisis, urging coordinated efforts among political leaders, security agencies, and community stakeholders. Yilwatda further emphasized that perpetrators are "not ghosts or invisible invaders" but "criminal elements… living within or around the communities" who must no longer be shielded. He advocated for security agencies to overhaul their strategies, deploying modern surveillance and intelligence-driven tools, including AI-powered cameras and drones, against adaptive criminal networks. Highlighting the severe economic cost, he noted that insecurity undermines Plateau's tourism potential and economic prospects, warning that "no economy can thrive where fear reigns."

President Bola Tinubu's condolence visit on Thursday, however, drew criticism for not including a direct visit to the affected communities, with victims instead meeting him at the Jos airport. The presidency cited a tight schedule and lack of night flight facilities as reasons, though suggestions for an early morning trip or rescheduling were made. While President Tinubu condemned the "barbaric and cowardly attacks," directed security agencies to "intensify all efforts," assured justice, and hinted at acquiring more sophisticated equipment, these statements echo those heard since 2001, leading to skepticism. He also rightly cautioned the media against framing the attacks as solely religiously motivated.

The persistent cycle of violence is primarily attributed to a "justice problem," specifically the "zero consequence for mass murder." After 25 years of killings, fact-finding committees, and presidential condemnations, the security apparatus's inability to anticipate, prevent, or even identify the killers after the fact is termed "institutional surrender." The lack of arrests, prosecution, and conviction effectively rewards impunity, ensuring more violence. Between December 2023 and February 2024 alone, over 1,300 people were killed in Plateau, averaging more than 14 deaths daily for three months, yet a single conviction for major killings since 2001 remains elusive. This necessitates a "radical overhaul of the security strategy," including a permanent, well-equipped military and police presence in flashpoint areas like Bokkos, Barkin Ladi, Mangu, and Jos North, a special tribunal for communal violence perpetrators, and potentially the implementation of state police, as a centralized security architecture has demonstrably failed.

The media and public also bear a responsibility to avoid framing every act of violence through a narrow religious lens, which obscures the complex drivers of the conflict and allows for its weaponization by politicians and criminals. Misinformation on social media, designed to inflame rather than inform, must be countered. Ultimately, Plateau state serves as a "microcosm of Nigeria’s larger security failure," with impunity being the common thread across various conflict zones. Despite billions spent on security budgets and numerous committees, the core issue remains unaddressed: making killers face consequences. Until this is achieved, condemnations, presidential visits, and promises of "decisive turning points" will remain mere "noise."

While Governor Mutfwang has shown commendable urgency in responding to the aftermath of the recent crisis, the true test of leadership lies in prevention. President Tinubu's commitment will be measured not by statements but by concrete arrests, prosecutions, and convictions. The people of Plateau have endured suffering beyond reasonable limits, and the burden of ending this violence rests squarely on the state, not the victims. To continuously tell people to evacuate their homes while killers roam free is an "abdication" of governance. In light of these challenges, an Abuja-based lawyer, Pelumi Olajengbesi, has urged the federal government and the Nigeria Police Force to hasten the implementation of community policing as a crucial step to curb recurring attacks across the Middle Belt, arguing that "security is key to economic prosperity."

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