Some people say the expectations placed on the Church are unrealistic. But in truth, the Church is a victim of its own gospel. When you proclaim a rugged cross and an empty tomb, you invite expectations of radical love, unshakable courage and luminous hope.

To be anchored in Christ is to raise the bar — not just in what we profess, but in how we live. A Church that claims to carry the remedy cannot go unnoticed when the world is bleeding. When the Savior calls His people light, silence is betrayal. Truth must shine. Lives must speak.

To retreat from this high calling is not humility — it is collapse. In a crumbling world, the Church must be the last one standing — not because it is flawless, but because it dares to bear witness to a flawless Christ. Failing this is more than moral weakness; it is theological dissonance.

So when the people call the Church into the streets, it is not rebellion — it is remembrance. They remember Jesus: not cloistered in the synagogue, but moving through streets and squares, weddings and funerals, among lepers and tax collectors, embraced and reviled alike. The public square was His pulpit.

To plant a church in the public square is not to erect a cathedral on the pavement. It is to establish a prophetic presence where life is contested and truth is costly. It is to resist retreat and embrace righteous disruption. A Church rooted in the square does not merely observe society — it shapes it.

Here are some qualities of a church in the public square:

A public square church must first look inward. Justice is not an optional add-on to our spiritual programmes — it is a core indicator of our authenticity. Jesus begins His ministry by declaring liberty for the oppressed (Luke 4:18). Any church that bears His name must share His burden. Do our communities only gather for worship, or do they also scatter for justice? A justice-litmus test checks whether our spirituality has public consequence.

Clergy today have often found comfort in press conferences — reading statements. That’s fine. But it’s far from not enough. As priests sit behind microphones, the public square pulpit is gathering dust! Why are people getting fewer in the pews? Because they have switched to the streets! That’s where the Church must go. A planted Church shows up. It doesn't wait for people to come to it. Like Jesus preaching from hillsides, lakeshores and courtyards, we too must carry our message beyond the temple veil.

Justice should not be reduced to elections — it encompasses all the gaps that hinder the continuous flow of abundant life to individuals and communities. It is as much about votes as it is about abused children. Theologically, justice is a sacred duty and a daily practice for every Christian — a call to stand for truth and resist falsehood in every sphere of life. This call extends even to church infrastructure: church buildings must be “friends” of justice. They should never turn away fleeing protesters.

“Do you want to get saved?” is one of the most common lines in Kenya’s church outreaches. But as churches save souls, many struggle to address broken systems. But a church in the public square must break this mold. It must be willing to lose comfort for credibility. The gospel must not only save individuals but challenge systems. If we only redeem souls but ignore structures, our faith is half-planted. Saved souls save systems!

Planting a Church in the public square is not about architecture — it’s about character. And justice has a character worth embodying: bold, loving, factual, consistent, demanding and expensive. If we follow Jesus, we walk His path — not just to Calvary, but through betrayal, injustice, misunderstanding and ultimately, resurrection courage. A planted church walks this path publicly.

A Church planted in the public square must be informed – able to see behind the curtain. The church already has members in government offices, police departments, schools, media, and corporate boardrooms. In a uniting church, this scattered intelligence becomes a powerful voice, graced with precision. When we expose lies, we have facts. When we condemn injustice, we bring receipts. This is how to rebuild credibility.

A Church rooted in public life must be context-sensitive. To read the signs of the times, the church needs a contextmeter - a prophetic awareness of the cultural, political, and spiritual ecology. When a nation is bleeding, singing repetitive praise choruses is not enough! Ritual must yield to relevance. “Church as usual” in times of injustice is a form of denial — even betrayal.

To plant ourselves in the public square, we must learn new ways to proclaim old truths. This means preaching in courtrooms, standing in slums, writing for media and testifying before parliaments. It means coding justice apps, mentoring reformers and reimagining outreach for systems and structures — not just souls. The dynamics of the public square needs Spirit-inspired innovation.

Kenya’s history has at some points been shaped radically by pulpits. The pulpit must become prophetic again — brave. Prophetic preaching names injustice. It laments corruption. It offers hope to the wounded and warning to the oppressors. It speaks truth that both awakens and disturbs. A church planted in the public square must preach with a Bible in one hand and a newspaper in the other — understanding both heaven’s vision and earth’s reality.

Justice is already the language of Gen Z. They are organizing, protesting and speaking truth to power. But they also need discipleship. They need theological grounding, spiritual covering and intergenerational mentorship. The Church must not silence them — it must send them. Let them raise their voices — but help them anchor those voices in Scripture, wisdom and community. Plant the justice mission among them — not just to use their energy, but to trust their leadership.

To plant the Church in the public square is to stop hiding behind stained glass and start standing beneath open skies. It is to make the gospel visible, vocal and verifiable in every arena of public life.

A truly rooted Church cannot help but bear the fruit of justice. Let justice take root. Let the Church be found in the square.